The genesis of the English Reformation was peculiar because it had nothing to do with doctrine. In the sixteenth century, the Puritans expressed a strong desire for a full reformation that would put an end to anything Romish.
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In a time when Christian morals are being swallowed up by worldly values, the church today needs to uphold the teachings of the Reformers on the doctrine of justification sola fide.
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While the church has affirmed the complexity of human nature throughout its history, theologians have taken different positions in regard to the doctrine of humanity.
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“If God is good, why would he allow people to suffer?” Lewis has challenged me not to dismiss this question but to approach it with truth and grace.
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While it may appear that the Medieval period offered nothing but despair, the sparks that came from anti-clericalism, ecclesiastical controversies, political upheavals, and the persistent cry of the Renaissance: ad fontes (to the sources) eventually ignited a flame; a Reformation that would change the course of world history.
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The purpose of this article is to provide some basic information and background to the book of Nahum to give us some context to this ancient, yet important, book.
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The problem of pain has caused both believers and unbelievers to not only question the goodness of God but also His power.
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The Old Testament is the battleground for Christian theology. Through the centuries, many liberal theologians have attempted to discredit the inerrancy and authority of Scripture. As a result of this reduction, Bruce Waltke notes that “The Bible’s absolute values are transformed into human evaluations.”
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A Christian’s justification must lead to his spiritual transformation.
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Biblical Christianity should not only inform the mind but must also transform the heart.
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